Often we see the phrases "widening income gap", "income disparity", and "rising Gini coefficient", but never do we see it referred to as injustice. This is because capitalism is a fair system. Justice essentially is equal opportunity to earn income, not equal income. Those who are more creative, more hardworking, and willing to take more risks are unquestionably rightful to expect more rewards, and to reap all the benefits realised. Likewise, the indolent receives naught. This is just. But the end result of this unfettered capitalism is inevitably extreme income inequality, which as standard economic theory tells us would achieve the highest efficiency gains for the society as a whole, which partly explains its nickname as the dismal science. Among the players, there are winners and losers, but the society as a whole is better off.
We normally measure not our absolute well-being (as in how we fare compared to our predecessors or other countries over time) but relative well-being (relative to our peers, our surroundings). We feel unfair and being left behind to see the affluents in our community, regardless of the improvement from the time of our parents to ours. And governments have to perform outright ransom on the rich to redistribute resources to the poor (i.e. those undeserved) so that everyone enjoys the same benefits (same schools, healthcare, public service etc), to quell the poor’s disquiet. Moreover, we often too readily disregard one of the main losers in this system - the unsuccessful capitalists who have taken risks and failed. The uninformed critics are wholly concerned with how filthy rich the high-flyers are, conveniently ignoring the other side. Therefore, economic growth alone is unstable (though people’s material lives are getting better) and the governments are mandated to orchestrate unjust redistributive programmes (often seen as just) to maintain social order - the so-called "growth-with-equity" model. A corollary is that the rich are already under a compulsory and massive charity scheme. Please think twice in our accusation of them as selfish misers.
The modern system is tilted downward in the income scale. It favours the lower-income group. Those in this group ought to realise that it is their privileges, not their rights, to enjoy the welfare, amenities, benefits and living standards beyond their means which are funded by the rich. They must be appreciative of the largesse not earned by them. Those who abhor this statement can reinvigorate a socialist system, so that everyone is poor and their incomes are nearly equal, and witness for yourself where your definition of justice which does not reward hardwork/risk-taking leads you to. To those who are ready to throw out examples of someone getting rich due not to his diligence but connection or corruption, please note that you are fighting the wrong enemy. Capitalism is not your bull’s eye. It is the politics of it, which exists in all systems.
Note that I am dealing with the idea of justice per se, not with the virtue of embedded liberalism (Ruggie 1982) nor with the demand in an open economy for social transfers to mitigate short-term risk of dislocations due to exposure to external risks (Rodrik 1998; Garrett 2001).
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Garrett, Geoffrey (2001), "Globalization and Government Spending around the World", Studies in Comparative International Development, 35/4:3-29.
Rodrik, Dani (1998), "Why Do More Open Economies Have Bigger Governments?", Journal of Political Economy, 106/5:997-1032.
Ruggie, John Gerard (1982), "International Regimes, Transactions, and Change: Embedded Liberalism in the Postwar Economic Order", International Organization, 36/2:379-415.
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My reply to Adrian:
The importance of wealth distribution is such a common knowledge that one is embarrassed to re-mention. I am not saying that it is inconsequential, rather the gist of my writing is to remind us that this is in fact unfair, as opposed to the public view. And I want the beneficiaries to be appreciative, instead of regarding the kindness of government as their rights. As mentioned, the issue of wealth distribution and well-being in this sense have an emotional appeal, and it so easily blinds our reasoning of justice.
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My reply to James:
I thought I am being sufficiently clear that I am not opposed to any form of wealth redistribution. In fact, I champion it. Pure capitalism is unsustainable, and I don’t propose to run it.
The crux of my argument is that we often interpret justice as injustice, and injustice as justice. Income inequality does not come necessarily with injustice. But to maintain social stability, wealth redistribution is indispensable. And the recipients should be aware that they are receiving benefits not earned by them, and to be appreciative of the kindness. Cronyism, lobby groups are not specific to capitalism. I am tired of reiterating it’s not the fault of capitalism. This pattern will exist in whatever system.
On 2nd point, Edmund Phelps made a similar remark too in his article in Wall Street Journal titled "Dynamic Capitalism" on 10 Oct, one day after he received Nobel Prize. The example given is the least advantaged do not have access to quality education. Their opportunities are not that equal. We can see how Singapore attempts to counter it over the yrs, by heavy subsidy + loan to make sure no one forgoes schooling for financial reason.
Again in your 3rd point, in the same way, to think of socialism (or whatever system) as fair is to be a puppet in their game as well. Capitalism is not what u are criticising, it’s the politics, which exists in all frameworks. We can only design incentive structures to minimise the problems.